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have only to keep still." Only a little while later, again in terror,
the people were beset by serpents who bit them. God told Moses to place a
bronze image of a serpent atop a pole, and when the people raised their
eyes to see the image, they would be saved. It's no wonder why Teresa
of Jesus (of Avila) speaks of serpents and reptiles in the first few
mansions of her classic, "The Interior Castle." How many people can
never move beyond the serpents that beset them in their spiritual
journey -- the bites that keep them looking down, not up. Wasn't that
the marvel of God's wisdom: by placing the source of our distractions
atop a pole, we are compelled to look up from our own travails and
worries to see Divine mercy and grace higher than the things of this
world. High on the pole was the very source of their distraction: God
bade them to see that He was more powerful than the very things that
held them down! So, when Jesus says that He must be lifted high on the
cross, is it not the fulfillment of what Moses understood: "The Lord
will fight for you." In the desert of the Exodus, the serpent -- the
source of terror for the people -- was lifted on a pole as a way to
compel the people to raise their eyes from their own woes and terror,
and to see that God was stronger. In the desert of the crucifixion, the
envy, the contempt, the deadwood of rigid doctrine, the clinging to
power -- all that brought Jesus to death -- was raised on the cross, so
that we might raise our eyes from own self-absorption and see that God
is stronger than all of that. Our sins matter little; Mercy is stronger.
Our weakness matters not; Grace is stronger. Our worries matter for
nothing; Providence overcomes. All that conspired to bring Jesus to
death is rendered moot by the cross: lift up your eyes and see your
salvation is at hand. Jesus, I trust in you!
September 19, 2012
Msgr. William J. King
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